CSEC ON-LINE REFERENCE LIBRARY
ANNIE M. KNOTT, CSD
Nowhere is the oppositeness of material sense and of spiritual understanding more apparent than in the Bible statements respecting the lamb as a type of sacrifice. Through long years men believed that the killing of a gentle animal would free them from the effects of sin, but they evidently did not test themselves in order to find whether the sin had been destroyed when the lamb was slain. Even the Baptists inspired utterance respecting the Lamb of God has been taken to mean that Jesus was to die for the sins of the world, whereas he came to bring life more abundantly to all who would accept it, and this he did, not by submitting to death, but by overcoming it both for himself and for others. Here it may be said that death could never have been overcome by one who was in bondage to sin, nor for one who was its willing slave. From his boyhood Jesus was about his Fathers business, namely, the unfoldment and establishment in human consciousness of all that expresses God. Paul tells us that Christ Jesus knew no sin; it had no place in his consciousness, which was without blemish and without spot; therefore he was fitted to take away the sins of the world, and its sufferings as well.
In all the Bible there is nothing more wonderful than the unfolding to human consciousness of the divine idea typified by the Lamb as presented in the book of Revelation. In the fifth chapter we read of a sealed book which no man was able or worthy to open. Then we are told that the Lion of the tribe of Juda would do so, and at once in the midst of the throne appears a Lamb as it had been slain, that takes the book and opens it. Thus we find meekness and might essaying the stupendous task of human redemption which begins with the opening of the spiritual sense of the Word. In following this great drama as given in Revelation we must not lose sight of the fact that the Lamb of God is in each successive act taking away the sins of the world, bringing the redeemed out of great tribulation, leading and feeding them so that they neither hunger nor thirst any more.
The twelfth chapter presents in no uncertain terms the casting down of the accuser of our brethren, the cruel enemy that has made discord from age to age between men and nations, and this victory comes through the blood of the Lamb, the vital currents of the divine Life and Love, which regenerate all mankind. In the fourteenth and fifteenth chapters we have the Lamb triumphant, not slain but victorious, and surrounded by those who have gotten the victory over the beast, and over his image. All this is in the midst of strife and carnage, to mortal sense, but Babylon is fast approaching its utter annihilation, since the spiritual idea is forever blotting out all that is unlike God.
The question for each of us, therefore, is whether he is letting this divine idea take away all his sins; whether he is following its gentle yet unerring guidance. Those who follow must be faithful; and for them the book has been opened, so that they can join with the many angels in saying, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
Christian Science Sentinel, October 16, 1915
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